保护野生环境最实际和最有效的途径就是通过环保的(旅游)项目吸引更多的旅游者来这些地区(旅游)。
Disagree
1. Tourists swarming to visit the environmentally sensitive projects may pose a serious threat to the wildness areas.
2. The most practical and effective way to protect wilderness areas is to leave those places to take care of themselves.
环保和旅游的关系
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公司的经营者们唯一的责任就是在法律规定范围之内为他们的公司赚尽可能多的钱。
In several respects this position has considerable merit; yet it ignores certain compelling arguments for imposing on businesses additional obligations to the society in which they operate.
1. On the one hand are convincing arguments that profit maximization within the bounds of the law should be a business executive’s sole responsibility. First, imposing on businesses additional duties to society in which they operate can, paradoxically, harm that society.
2. Secondly, by affirming that profit maximization within legal bounds is the most ethical behavior possible for business, more private enterprises and individuals will be encouraged enter the marketplace in the quest of profits.
3. On the other hand are compelling arguments for holding business executives to certain responsibilities in addition to profit maximization and to compliance with the letter of law.
对于一位强有力的领导者来说，最关键的能力就是要对一些原则和目标坚定不移。任何领导如果很频繁的、很轻易的为大众意志而转移的话，他将会一事无成。
In addressing the issue it is helpful to consider, in turn, three distinct forms of leadership: business, political and social-spiritual.
1. In the business realm, effective leadership is generally defined, at least in our corporate culture, as that which achieves the goal of profit maximization for a firm’s shareholders or other owners.
2. In the political realm, stubborn adherence to one’s objective in the short term might serve a political leader’s interest in preserving his or her power, yet in the long term such behavior invariably results in that leader’s downfall.
3. Socio-spiritual leadership, in order to be effective, inherently requires that the leader remain steadfastly committed to principle.
少数和多数之领导与大众
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一个伟大国家最真实的体现不是它的统治者、艺术家或者科学家的成就，而是他所有老百姓的普通福利(幸福)。
1. Admittedly, the overriding imperative of any democratic state is to enhance the general welfare of its citizenry. Yet the speaker fails to provide a clear litmus test for measuring that welfare.
2. Many scientific achievements serve to enhance a nation’s general welfare.
3. Artistic achievement is also needed to make a nation a better place for humans overall.
4. We should also be careful not to hastily assume that a nation is necessarily great merely by virtue of the achievements of individual citizens.
社会精英和人民大众
the general welfare
能够造福社会的是那些纯粹出于个人原因而追求自己兴趣知识的人，而不是那些打算为大众谋福利的人。
Agree
1. By human nature we are motivated to pursue activities in which we excel.
2. Secondly, it is unusual avenues of personal interest that most often lead to the greatest contributions to society.
3. Thirdly, to adopt a view that runs contrary to the speaker’s position would be to sanction certain intellectual pursuits while proscribing others—which smacks of thought control and political oppression.
个人和整体之动机
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法律不应该是僵化或固定的，而应该根据不同的环境、时期和地点而足够灵活。
1. On the one hand, a certain measure of consistency, stability and predictability in our laws is required in order for us to understand our legal obligations and rights as we go about our day-to-day business as a society.
2. On the other hand, rigid laws can result in unfairness if applied inflexibly in all places at all times.
法律的灵活性
通过法律可以控制或者限制人们的行为，但是立法是无法改变人类本性的。法律无法改变人们的感情和思想。
It is necessary to realize the limits of law when we hail “rule by law”.
1. Common tells us that without laws, society would fall into a state of chaos.
2. However, legislation cannot reform human nature.
3. Society should depend on education to cultivate people’s hearts and minds.
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现代社会的很多问题是法律和立法系统无法解决的，因为道德行为是无法用法律约束的。
I agree with this assertion insofar as it relates to constraints on certain personal freedoms. However, when it comes to the conduct of business, I think that moral behavior not only can but must be legislated for the purpose of alleviating societal problems.
1. Morality laws that impinge upon freedom of choice about our personal lives—to control what we do with and to ourselves—simply do not work in a democratic society.
2. Morality laws impinging on personal freedoms are not made any more useful or effective by purporting to serve the greater good of society, because on balance their costs far outweigh their benefits.
3. In sharp contrast to personal behavior, the behavior of businesses can and must be controlled through legislation.
道德和法律
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